Select the pair that best expresses the relationship similar to that expressed in this pair - turmoil: confusion
Choose the synonym of : Usurp
Choose the synonym of : Flagrant
Choose the antonym of : Ostentatious
The word CACTI is of Latin origin. It can also be replaced by ___________
The word TROUSSEAUX is of French origin. It can also be replaced by ______
The "Drawing Pins" in British English is referred to as __________ in American English.
"Aubergine" in Britain is referred to as in United States of America.
Base ball in American English is commonly referred to as ___________ in British English.
The synonym for the word "Inclement" is
The antonym for the word "Taciturn" is _______
If Propensity : Tendency then ______
If Tepid: Hot then ________
Choose the correct antonym for the word below from the options provided.
'Native'
'Attenuate'
'Cajole'
Choose the correct synonym for the word below from the options provided.
'consanguinity'
Read the following Passage carefully and answer the questions below:
A spectre is haunting the world, just as Karl Marx and Friedrich Engels wrote in the Communist Manifesto of 1848. This time, however, it is not the spectre of communism but that of neoliberalism. Just as Marx and Engels reported of ‘a holy alliance to exorcise this spectre,’ there is once again an alliance, whether holy or unholy, that has formed to chase the ghost of neoliberalism from the world stage. In any case, it is a curious alliance that has committed to fighting neoliberalism: Religious leaders and artists, environmental activists and globalisation critics, politicians of the left and the right as well as trade unionists, commentators and academics. They all share a passion to unmask neoliberalism
as an inhuman, anti-social, and potentially misanthropic ideology or as a cynical exercise by strangely anonymous forces that wish to exploit the world to their own advantage.
The members of this colourful alliance against neoliberalism are as united in their opposition to neoliberalism as they are diverse. This suggests that neoliberalism cannot be too clearly defined as a concept. Rather, it is a broad umbrella under which very different groups with various points of view can meet. In the church of anti-neoliberalism, there is a place for anyone who believes that neoliberalism stands in the way of reaching his or her political goals. This may also explain the lack of any clear and coherent definition of neoliberalism among its dissenters.
Yet the most curious characteristic of neoliberalism is the fact that these days hardly anyone self-identifies as a neoliberal. In former times, ideological debates were fought between, say, conservatives and socialists, collectivists and individualists. While there may not have been any other agreement between these opposing groups, at least they would have agreed about their respective identities. A socialist would not have felt offended by a conservative calling him a socialist and vice-versa. In present-day debates around neoliberalism, on the other hand, most accused of holding ‘neoliberal’ views would not accept being called ‘neoliberal.’ Either they would insist on being something else (whether it is ‘liberal,’ ‘classical liberal,’ or ‘libertarian’), or they would simply claim to be misunderstood by their opponents. In any case, scarcely anybody wants to be a ‘neoliberal’ any more. For example, in an online survey of the readers of Andrew Norton’s blog, out of more than 1,200 participants not a single person selfidentified with the term, while ‘classical liberal,’ ‘conservative,’ and ‘libertarian’ were strong responses. These are strange debates indeed when the enemy you are fighting claims he does not exist.
According to the passage, the spectre, is being chased by all except which one of the following:
Why, according to the passage, is there an association against the phenomenon of neoliberalism?
The author implies:
The word ‘libertarian’ used in the passage can be best substituted with
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