InstructionThese instructions are applicable only to questions 1 to 6
On the recommendation of Parliament, the President of India effectively abrogated. Article 370 of the Indian Constitution and gave assent to the Jammu and Kashmir Reorganization Act, 2019. The former state of Jammu & Kashmir has been reorganized as the new Union Territory of Jammu and Kashmir and the new Union Territory of Ladakh on 31" October 2019, The new Union Territory of Ladakh consists of two districts of Kargil and Leh. The rest of the former State of Jammu and Kashmir is in the new Union Territory of Jammu and Kashmir. By 2019, the state government of former Jammu and Kashmir had reorganized the areas of these 14 districts into 28 districts. The names of the new districts are as follows. Kupwara, Bandipur, Ganderbal, Srinagar, Budgam, Pulwama, Shupian, Kulgam, Rajouri, R amban, Doda, Kishtivar, Samba and Kargil. Out of these, Kargil district was carved out from the area of Leh and Ladakh district. The Leh district of the new Union Territory of Ladakh has been defined in the Jammu and Kashmir Reorganization (Removal of Difficulties) Second Order, 2019, issued by the President of India, to include the areas of the districts of Gilgit, Gilgit Wazarat, Chilhas and Tribal Territory of 1947, in addition to the remaining areas of Leh and Ladakh districts of 1947, after carving out the Kargil District.
Question 1.
Which of the following statements regarding Article 370 of the Constitution of India is correct?
Question 2.
The Jammu and Kashmir Reorganization Act, 2019, divided the erstwhile State of Jammu and Kashmir into which of the following?
Question 3.
Which of the following Union Territories of India has a legislative assembly?
Question 4.
How many States and Union Territories are present in India?
Question 5.
Which among the following is the capital city of the Union Territory of Ladakh?
Question 6.
Which of the following is false?
InstructionThese instructions are applicable only to questions 7 to 10
The "Nari Shakti Vandan Adhiniyam", 2023 Act received near -unanimous support in both the Lok Sabha and the Rajya Sabha. The legislation mandates the reservation of one -third of all seats in the Lok Sabha, state legislative assemblies, and Delhi (as a union territory with an elected assembly) for women. This linking of the implementation of the Act to the implementing of two long -term exercises of census and delimitation, makes little sense to many, and sounds quite like empowerment delayed for now. In a 2012 article 'Holding Up Half the Sky: Reservations for Women in India', Rudolf C Heredia breaks down the common misconceptions that cloud our understanding of women's political participation - "When women do attain a national leadership role it is oft en because they have inherited the mantle from their fathers or husbands, rather than as persons in their own right and are then projected as matriarchs, part of the joint family, complementary to the patriarchy rather than a challenge to it." In 'Equality versus Empowerment: Women in Indian Legislature', 2023, Soumya Bhowmick makes the case for going a step beyond quotas, and to turn our attention to the complexities that shape women's agency in the country. This, he argues, would require a bot toms-up approach, rather than merely handing out reservations in a top-down manner. "In a country like India with a considerably large heterogeneous population, the dissemination of legislative power would be insufficient to protect the interests of minori ty groups such as women, Scheduled Castes, and Scheduled Tribes." He concludes that "implementing the idea of reservation for women would bring about descriptive representation, but its transformation into substantive representation would depend on the cha nge in the attitudes of the people." While the reservation of one -third of seats for women belonging to the scheduled castes and tribes under the amendment to article 330a and 332 of the constitution is a welcome step, it remains to be seen whether it fully acknowledges the complex interplay of hierarchies, socio -political relationships which also affect the extent and nature of complications that surround effective realisation of women's politics for Indian politics to emerge as a truly emancipatory space.
Question 7.
The Nari Shakti Vandan Adhiniyam 2023:
Question 8.
As per Rudolf Heredia women's political leadership depends upon :
Question 9.
According to Soumya Bhowmick the quotas for women should:
Question 10.
The amendment to the Art. 330 (a) & 332 aims to:
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InstructionThese instructions are applicable only to questions 1 to 12
On 26 January 1950, we are going to enter into a life of contradictions. In politics, we will have equality and in social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment else those who suffer from inequality will blow up the structure of democracy, which this Constituent Assembly has so laboriously built up, I feel that the Constitution is workable, it is flexible and it is strong enough to hold the country together both in peacetime and in wartime. Indeed, if I may say so, if things go wrong under the new Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that man was vile? The third thing we must do is not be content with mere political democracy. We must note that our political democracy cannot last unless there lies at the base of social democracy What does social democracy mean? It means a way of life, which recognizes liberty, equality and fraternity as the principles of life, however, good a Constitution may be, it is sure to turn out bad because those who are called to work it, happen to be a bad lot. However, bad a Constitution may be, it may turn out to be good if those who are called to work it, happen to be a good lot. The working of a Constitution does not depend wholly upon the nature of the Constitution.
Question 1.
What is the life of contradiction referred to here?
Question 2.
What will happen, according to Dr. Ambedkar, if we continue to deny equality in our social and economic life?
Question 3.
What might be the cause, according to Dr. Ambedkar, if things go wrong under the new Constitution?
Question 4.
What does social democracy mean?
Question 5.
When does a bad Constitution turnout to be good?
Question 6.
Which of the following statement is not correct about what Dr. B.R. Ambedkar feel about the Constitution?
Question 7.
What is the life of contradiction referred to here?
Question 8.
What will happen, according to Dr. Ambedkar, if we continue to deny equality in our social and economic life?
Question 9.
What might be the cause, according to Dr. Ambedkar, if things go wrong under the new Constitution?
Question 10.
What does social democracy mean?
Question 11.
When does a bad Constitution turnout to be good?
Question 12.
Which of the following statement is not correct about what Dr. B.R. Ambedkar feel about the Constitution?
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